“Have you sinned? Go into Church and wipe out your sin. As often as you might fall down in the marketplace, you pick yourself up again. So too, as often as you sin, repent your sin. Do not despair. Even if you sin a second time, repent a second time. Do not by indifference lose hope entirely of the good things prepared. Even if you are in extreme old age and have sinned, go in, repent!” …. “For here there is a physician’s [i.e. the priest's] office, not a courtroom; not a place where punishment of sin is exacted, but where the forgiveness of sin is granted.”

St. John Chrysostom – Homilies on Penance 3:4

“Lack of self-control is actually an evil both ancient and modern, though it did not precede its antidote, fasting. By means of our forefathers’ self-indulgence in paradise and their contempt for the fast already in existence there, death entered the world. Sin reigned and brought in the condemnation of our nature from Adam until Christ.

The flood covered the whole earth because of the self-indulgence of Adam’s descendants in this world of ours and their disdain for the chastity which came before. In those days God said to Noah, ‘My Spirit shall not abide in these men, for they are flesh’ (cf. Gen. 6:3 LXX). The deeds of those who are flesh are none other than unlimited eating, drunkenness, sensual pleasure and the evils that spring from them. Because of the abominable depravity and self-indulgence among the men of Sodom, fire fell on them from heaven (Gen. 19:24). ‘Behold’, says the prophet Ezekiel, ‘this was the iniquity of the men of Sodom, in fulness of bread they committed abomination’ (cf. Ezek. 16:49-50). By means of this abomination, ignoring human nature they fell into unnatural unions. What deprived Esau, Isaac’s firstborn, of his birthright and his father’s blessing? Of course it was lasciviousness and an unreasonable demand for food (Gen. 25:25-34; 26:34-35, Heb. 12:16). Why were Eli’s sons condemned to death, and why did he meet a violent death at the news of the death of his children, whom he had not disciplined with proper care? Surely it was because they took the meat from the cauldrons before the time and used it (1 Sam. 2:12-17; 4:11, 17-18). Also, the whole Hebrew nation, while Moses was fasting on the mountain for their sake, were indulging themselves to their own detriment. They ate and drank and rose up to play, as the Scripture says (Exod. 32:6), and their sport was worshipping an idol, for it was then that the incidents surrounding the fashioning of the calf took place among them.

Sensual pleasure causes ungodliness as well as sin, but fasting and self-control result in the fear of God as well as virtue. Fasting must be accompanied by self-control. Why? Because eating our fill, even of humble foods, is a hindrance to the purifying mourning, godly sorrow and contrition in our souls, which bring about unswerving repentance leading to salvation. For without a contrite heart we cannot really lay hold of repentance. It is the restriction of self-indulgence, sleep and the senses according to God’s will that crushes our hearts and makes us mourn for our sins.”

- St. Gregory Palamas

“Carelessness and laziness over salvation is a clear sign that the life of the spirit has not yet begun, and everything has to be started over again. By the way, do not despair in this case either. Life is still given to us so that we would come to our senses and repent. This has to be done. There is still the favorable time of the fast left. Use it, and let us take care to complete the course of our treatment in preparing ourselves for Communion as is meet! Then, having made peace with the Lord in the Sacrament of repentance and having received Him in the Most Pure Mysteries, we will begin the work of life, which ultimately leads to light and perfection of spiritual good things that witness that the Lord is in us and we are in Him. Amen.”

- St. Theophan the Recluse

Source

This may not be Hollywood quality cinematography and special effects, but the message is very appropriate for Great Lent (or indeed any season of the year). It is produced by the Monastery of St. Elizabeth, Minsk.

Forgive me, an unworthy priest.

“If you want cure your soul, you need four things. The first is to forgive your enemies. The second is to confess thoroughly. The third is to blame yourself. The fourth is to resolve to sin no more. If we wish to be saved, we must always blame ourselves and not attribute our wrong acts to others. And God, Who is most compassionate, will forgive us.”

- St. Cosmas of Aitolia

“The drunkard, the fornicator, the proud – he will receive God’s mercy. But he who does not want to forgive, to excuse, to justify consciously, intentionally… …that person closes himself to eternal life before God, and even more so in the present life. He is turned away and not heard.”

- Elder Sampson of Russia

“Abba Poemen also said this about Abba Isidore that whenever he addressed the brothers in church he said only one thing, ‘Forgive your brother, so that you also may be forgiven.’”

- From the Desert Fathers

Someone sent this to me, and I thought it was worth sharing. It is the faces of a few holy men and women after their repose. I am not sure about the others, but the first of these (Elder Joseph of Vatopedi) reportedly did not start to smile until 45 minutes after his death! May God grant us all to strive to share in the same blessed experience.

St. Peter of Damascus

“Thus we should all give thanks to Him, as it is said: ‘In everything give thanks’ (I Thessalonians 5:18). Closely linked to this phrase is another of St. Paul’s injunctions: ‘Pray without ceasing’ (I Thessalonians 5:17), that is, be mindful of God at all times, in all places, and in every circumstance. For no matter what you do, you should keep in mind the Creator of all things. When you see the light, do not forget Him who gave it to you; when you see the sky, the earth, the sea and all that is in them, marvel at these things and glorify their Creator; when you put on clothing, acknowledge whose gift it is and praise Him who in His providence has given you life. In short, if everything you do becomes for you an occasion for glorifying God, you will be praying unceasingly. And in this way your soul will always rejoice, as St. Paul commends (I Thessalonians 5:16). For, as St. Dorotheos explains, remembrance of God rejoices the soul; and he adduces David as witness: ‘I remembered God, and rejoiced’ (Psalms 77:3).”

- St. Peter of Damascus

“I do not dare to ask for relief in any of my battles, even if I am weak and utterly exhausted: for I do not know what is good for me. ‘Thou knowest all things’ (John 21:17); act according to Thy knowledge. Only do not let me go astray, whatever happens; whether I want it or not, save me, though, again, only if it accords with Thy will. I, then, have nothing: before Thee I am as one that is dead; I commit my soul into Thy pure hands, in this age and in the age to be. Thou art able to do all things; Thou knowest all things; Thou desirest every kind of goodness for all men and ever longest for my salvation. This is clear from the many blessings that in Thy grace Thou hast bestowed and always bestowest on us, visible and invisible, known to us and unknown; and from that gift of Thyself to us, O Son and Logos of God, which is beyond our understanding. Yet who am I that I should dare to speak to Thee of these things, Thou searcher of hearts? I speak of them in order to make known to myself and to my enemies that I take refuge in Thee, the harbor of my salvation. For I know by Thy grace that ‘Thou art my God’ (Psalms 31:14).”

- St. Peter of Damascus

“I have miserably bowed down to the pleasures of the body becoming wholly enslaved to the demons that provoke the passions. I have become a stranger to Thee, O Lover of mankind. But now I cry with the voice of the Prodigal: I have sinned, O Christ, despise me not, for Thou alone are merciful.

I do not dare look up at the height of heaven, O King of all: I cry out: I have sinned; for in my foolishness, I alone have angered Thee, rejecting Thy commandments. Therefore, only Good One, do not cast me away from Thy presence.

At the prayers of the apostles, martyrs and prophets, the holy saints and the righteous, O Christ my Lord, forgive me all the offenses which have provoked Thee to anger in Thy goodness, and I shall sing Your praises for evermore.”

From the Canon of the Prodigal Son, Ode 7

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